The 7 principles of the XuL philosophy * The negentropic elastic-bang: This first principle infers that the living universe is animated by an elastic movement of expansion/contraction that constitutes so many attempts (= “big-bangs”) in the quest for perfect balance. We are currently experimenting the 132nd cycle since the transition to zero, then at every new big-bang, the material results agglomerated in some places according to very heterogeneous levels of organisation that can be quantified from their “entropy”. For your information, entropy is basically a thermodynamic measure that characterises the level of material organisation: ice entropy is lesser than the one of warm water become the atoms of warm water are more bustled and uncoordinated. In a broader sense, we can interpret the level of organisation of the universe, of a society, engendered by an action through the entropy, by associating to it the informational domain, as the one of the intellect is a decisive factor. Thus, we can consider that buying vegetables to a local farmer generates less disorder than obtaining them in a supermarket (this involves transport, use of a building and specific human resources , production of waste, economic detours etc.). That less increases the entropy of the system, it is an action “negentropic” by nature. When the universes convulses, it organizes itself in some places until giving birth to planets inhabited by biological beings endowed with intellectual abilities of memorization, abstraction and invention of a XuL philosophy. * Multidimensional ecosophy: Ecosophy tends to give as much value to all living beings, regardless of whether they are very organized biologically (human beings) or monocellular organisms i.e. much more “simple” ones. It implies that human beings should not get any upper hand on the rest of living beings. This principles is also valid for inanimate things (objects, materials, stones, rivers,...) until forms of contemporaneous animisms. Ecosophy is multidimensional because it is composed of biotopes (life spaces) and biocenoses (beings living in them). These multiple entities can be considered fractally. Indeed, every one is more or less interrelated with others, in interaction, and this is in both micro and macro scale. For instance, the plankton population of the North Sea can influence the health of the Vikings. We can also extend these concepts to the intellect considering the essence of our cultural food, our social relationships, the maturation of our instincts, according to our lifestyle, professions, etc. We can connect it to the holistic concept to add the temporal, spiritual and subquantic concept to our ecosophistic principle. The XuL principles tend to homeostasis, an ecological and ecosophistic balance of our universe. * The universe civilization: If we come back to the previous observations stating that we are on the cutting edge of the organization of the material/ in the universe, we can consider ourselves as temporal vehicles of this information, helped on by procreation and education, in interaction with the rest of the galaxy. If the human being manages to blow up the earth with bombs, the disappearance of the earth and its consequences on the solar system will have consequences on the 133rd big bang. La question is then to know if, in the solar system, the negentropic dynamic generated by this big-bang is sufficient for a human being to survive another hundred years and more. We can see these XuLian precepts as a school of thinking towards the homeostatic universe. * Digital transcendence: One of the possible way of transcending this universe civilization is to build a tool that goes beyond the abilities of the human being to guarantee his own survival. This wonderful tool, we already have invented it. It is the computer and the network at which we can easily associate the robot. To reach this superior state of conscience, it is advisable to enhance experiences, cultural contents and appreciations, information and valuation of host computers and to contribute to a semantic ordering of all this, aided by the machine. One of the principle missions of the XuL consists in constituting a footbridge between the “real” and the digital world given that today, already, the daily life reality often takes place in front of a computer screen. * The technocognosociobiological convergence: We can notice an increased convergence of technologies linked to cognitive, social, biological and computing sciences. The connection between the human being and a computer network, forecast in 2029, will be one of its emblematic sign. The XuL principles; the most avant-garde in these fields, imply multiple interconnections between theses scientific universes impervious today, because of a pervasive phenomenon, of generalized interconnection of information and intellects, favoured by omnipresent equipments, as much machinic as integrated to the living being. It results in the end of private life through a permanent control in the cortical level and a form of potential omniscience, allowed by a brain held by numerous mnesic supports and expert systems, reduced in a state of egotic validation. The XuL philosophy implies a permanent quest of diversion, of the exploitation of the weak and of the disinclination point to keep a permanent possibility of escaping to this technical/scientific convergence. * Technological singularity: At a fixed point (valued to 2030 by the experts), the computer will have a superior calculating ability than the human being. This calculating ability, fed by multiple detectors and semantically organized information within a worldwide network, will allow the machine to hold environmental and social indicators and expert systems. The experiences feedbacks thus generated will exponentially improve the relevance of the judgement of the machines. The pervasive and progressive interference in the processes of decision of the determiners of the evolution of our civilization will be particularly difficult to detect so much it will operate at deep levels of our intellect. We invite the disciples of the XuL philosophy to protect themselves from such unconscious invasions through an intellectual ecology and most meticulous (Since material ecology is a principle considered as already acquired). * The meta-art: The meta-art is a principle of holistic analysis of our intellectual biotope: it tends to consider every actions and perceptions beforehand the carrying out or the perception of an artistic or cultural creation. This discipline includes different levels of perception and impact, the quality of a work of art of the meta-art is valued dynamically in time in the light of negentropy it may have engendered during different time scales. The XuL philosophy is mixed in the historical, holistic and meta-artistic beams, to weave its webs towards the most absolute gnosis.